A hunger crisis caused by a lack of foresight and unilaterally seizing food to cover the deficit? Lore accurate soviet girlfriend

The problem isn’t living lives in an alternative way, it’s that a full rejection of society requires an insular and opaque lifestyle. You don’t get qualified inspectors telling you your house is a fire hazard, you don’t have access to medical professionals or diagnostic equipment, any education/information/opinions become warped/inbred/outdated over time, lack of suitable elder care or child care (depending on demographics), etc…

“As long as they don’t become abusive” is doing a ton of heavy lifting in your argument. Who’s getting let in to check for abuse? What recourse do people have to get help when they may not have transportation or phones? Are they really isolated from society if they must submit to our judgement? What measures could exist to correct abusive dynamics without external coercion?

A corporation can be bad (and they might not be punished) but at least that’s in the light of day. Regardless of how shitty things seem, I’d take a public discourse about our social ills over hushed whispers between abused wives and children. We can openly debate about the pros and cons of leaving society but such seditious talk could cost you your livelihood if the leaders of a commune think you’re not all in.

You don’t have to walk out of your job immediately and never come back to fulfill the escapist fantasy. Full homesteading and flying a plane are both pretty lofty goals but people don’t hop in an aircraft without hours of practice and planning.

Not necessarily, but one focused on an extreme primitivist lifestyle probably are. People generally don’t coordinate maximum isolation from society without some ulterior motives.

A lot depends on how many luxuries you can go without. Tiny house means less work; no modern plumbing means no maintenence; ditch big hvac systems and only worry about heating/cooling a room or two; no indoor wiring needed if you only have a couple solar lamps. Yeah you’ll still have some reliance on getting stuff you can’t fabricate but it will be much less stuff

Livestock complicates things a bunch but it can be easier if you’re OK living off a simpler vegetarian diet and putting in the upfront legwork for more durable/low maintenance food sources (native food forest).

Your life might be dark and shitty but it will definitely be simpler and easier. But if you want to optimize for a higher QoL you’ll probably have to join a cultist farm commune.

I think if you gave them a year or two of runway with wikipedia and some YouTube tutorials they could figure it out. It’s not black magic

I thought a slopsism is what you get when the mohel pregames the bris

Great band name

Uhhhh… In post war UK, probably diethylstilbestrol with a cyanide apple for dessert?

Why use a computer at all, it’s the first step towards mass surveillance, better go back to the abacus!

This but unironically

Afaik that can only be recycled with pretty energy intensive arc furnaces or regular fossil fuel combustion. No accessible fossil fuel limits you to fallout style scrap-tech, which is probably not sustainable for a long term 17-18th century civilization.

That still requires metal and there’s no surface deposits to support it

The solution is simple, just launder each comment through an LLM to fudge the style and details a bit

Edit, tried it for fun:

lowkey just run every comment through an llm and let it switch up the words and details a bit so it dosnt sound like you wrote it

I don’t quite understand what you mean by moral implications. Would I be upset if aliens started eating people? Yeah, that would suck. Would it be morally defensible to fight back in the same way a cow might kick? Of course. But I can’t consider their view because they are defined as a higher tier of being in this scenario.

You’re imagining little green humans with forks when it may just as well be a hyper-developed cloud of space bacteria. In their view, every human gut biome is a slave pit where trillions can be massacred at will.

Using us as incubators and then harvesting the “human” collection of cell resources is a perfectly ethical thing to do. Who cares about the shrieking sound waves and fluid that spills out while humans melt, that might as well be the smell of fresh cut grass. It’s just a bunch of clones of one DNA sequence vs the plethora of diverse cells unleashed from the gut. Easy decision.

Keeping us happy and healthy is crucial for the health of the gut biome, no need to cause any undue stress because that would hurt the final product. But of course, through gene manipulation or artificial selection they can make us into a more durable and docile species.

…And at that point modern humans are effectively extinct. I don’t have to worry about the ethics of an incubation vat in the same way you don’t worry about our bizzarre and unnatural domesticated crops.

the childish, optimistic look here really just highlights the compartmentalization you have to go through for a “coherent” position.

I’m totally lost here. You’re saying a comatose human is actually not a human but it is an animal (and therefore gets human rights)? My “higher thought” point is that our measure of life is relative to human features and human ability. A comatose human is very obviously still a human. Hell, even a dead human is still a human until it decays away and is recycled into something else.

Instead of silly screaming corn: What if I bred creatures that couldn’t express pain in any measurable way? Just sacks of flesh that you could herd around and harvest when they’re big enough. Slice off some reproductive piece and stick it in a tube to grow the next batch. Basically a meat tree on legs.

Is that unethical? Just because it’s gross? It’s no different than a plant. What if I told you I made them from pig DNA [no harm was done to the pig btw] but I cut out all traces of sensory organs that might convey pain. They can sense just barely enough to stand upright and only have the barest parts of a brain needed to grow more mass.

At what point does the distasteful husbandry become acceptable gardening? When the creatures can’t move? When the red blood is sap? Does the flesh have to be green instead of pink? Do the insides need to taste like a mango instead of bacon? Does it need photosynthesis like a spotted salamander or a sea slug?

Your position is incoherent if you can’t tell me exactly where the line is crossed AND that line is solid for all vegans. When does that lifeform gain or lose rights?

If you can’t do that or admit there’s subjectivity in the judgment then why can’t that subjectivity hold for cultures that bred dogs for food? Dogs are clearly not humans, but they’re too close to my personal experience of pets for comfort. That clearly isn’t the case with all humans, so I can’t pass judgment on the mere fact that a dog is eaten.

Yay I win!

For the record I 100% agree with both of your positions in practice. We slightly differ on the topic of distaste for exploiting life.

IMO that’s a function of how many human features we attribute to the life and how we exploit it. Thus it’s very subjective and can only be looked at in the aggregate: slaughtering cows and pigs is distasteful because they bleed and scream like any mammal. Milking is exploitative but it can be a much less invasive process and a more fair exchange for a decent life of domestic animals. Think of the human job of a wet nurse, it doesn’t inherently have to be shitty. In practice its just not feasible to have a benign and symbiotic relationship while providing milk for everyone.

I’m just here to rail against extreme positions like “all animals must have the same rights”. It’s such a seemingly benevolent statement that’s loaded with much more complex implications when you apply it to reality.

How’s the weather in your fantasy land? You winning your fight against that straw man? I didn’t say anything about over or under population, that’s a completely different philosophical discussion. That would be a debate over questions like:

• What quality of life is acceptable?
• Is putting a finite lifespan on civilization acceptable? If so, how long?
• Is it ethical to depopulate? By what methods?
• Would it be ethical to conserve resources to sustain civilization in perpetuity by euthanizing the infirm?
• What about a hard limit on personal consumption a la Logan’s Run ?

You are constricting your ethical ideal to automatically answer some of those questions. Here’s a rephrasing of our conversation:

• Fact 1: Humanity is confined to earth with a finite supply of completely non renewable resources [I’d encourage you to look into the impossibility of inter-planetary human civilization, the gist being that humans evolved for the specifically for Earth and it’s ecology; we’ll never have the energy and raw materials to reproduce that]
• Fact 2: There is a hard limit on Earth’s capacity to sustainably support life. This would be a carrying capacity in the low billions if all resources were dedicated to humans.
• Fact 3: Earth has 8 billion humans and counting. This is sustained entirely by a limited reserve of biochemical energy stored over millions of years. [I can get into the technical details if you’d like but there is no escaping the physical laws of entropy + our energy usage. ie: solar panels can’t cover the resource cost of more solar panels.] Depending on your thoughts on population management, this is either fine and we’ll just burn through our civilization’s resources or our population will be reduced by some method in conjunction with resource management to extend the lifespan of human civilization
• Fact 4: Humans evolved to fit a specific niche. This natural ecological role is as a primitive hunter gatherer, foraging in balance with other species. This minimal impact state has a far lower maximum sustainable population in the range of 10s of millions. Perhaps lower depending on how many modern life improvements you let expand the ecological footprint.
• Your ethical axiom: All creatures have the exact same rights as humans

This axiom automatically answers many questions raised by the other facts.

• If reproduction is a natural right in any capacity, humanity can’t ever ethically exceed earth’s carrying capacity. Until we reach a sustainable usage of our resources, humans must be equitably and fairly culled to preserve the rights of humans and other animals (because other animals don’t have the agency to cull themselves like humans)
• Civilisation must be sustainable or the rights of our progeny will be infringed by our own consumption
• The sustainable state must not infringe unnecessarily on the rights of other animals. This, defacto, limits us near our primal state described in Fact 4.
• Ergo: Getting to that state requires a 99%+ reduction in the human population. That low level of human population without access to our resource intensive modern tools is basically a collapse of civilization.

You can whine and sarcastically deflect but that’s the conclusion of your statement on total, universal animal rights. It’s not an undefendable position, but you must understand you’re pushing for a heavily restrained form of Anarcho-primitivism. If the concept of near total human civilization collapse for the benefit of other animals makes you uncomfortable (as it does for me), you’d want to reconsider that view in some way:

• All lifeforms have rights but our human existence requires us to value human rights above others
• Species suicide is the only ethical option because humans are the only creature capable of making that choice
• Any ethical framework for universal animal rights is unenforceable in reality even if correct. ie. The personal choice to harm another animal is unethical but the act itself is not. Indirect and accidental harm is more acceptable than direct harm

So I ask again, what’s your choice? There’s no free lunch.

If the advanced aliens had the control over us that we exert over animals then I wouldn’t have a choice. And whether I fight or not isn’t relevant to their choice to farm me. If anything it’s in their best interest to keep me healthy and content until I’m harvested.

Your coma example is laughable. They’re a human. A medical procedure (even if we don’t have the technology to perform it) could return them to normal function. Turning a cow into a human-like creature is a different discussion altogether, it would be a transformation at such a fundamental level that we might as well be discussing artificial personhood instead of the ethics of diet.

If we invented a procedure that could make corn moo would it no longer be vegan?

You’re still in denial here. There can be symbiosis in nature where species can cohabitate to the benefit of both, but that’s just two different niches being filled. It’s a completely orthogonal topic to species competing for the same niche. It’s not about building windmills and good vibes; human beings have overstepped our natural boundaries with billions of people in places we have absolutely no evolutionary excuse to be.

We’ve done this strictly because we can; it’s the natural animal inclination to favor your own progeny and expand your access to resources. Our ability to adapt has broken the evolutionary game. We won. The mere existence of 8.3 billion humans causes an unfathomable amount of harm that can’t be fixed by skipping “tasty meals”. That’s the ethical equivalent of whitewashing guilt and ignoring the structural problem.

So asserting something like “all animals have equal rights” is asinine. They clearly don’t, and we can’t change that without abandoning the 99% of human souls who stress the system beyond its natural ethical bounds (within the expected balance of evolution).

The carrying capacity of Earth is 2-4 billion people, and that’s assuming an ultimate human primacy with no regard to other species (except in the amoral ways they could sustain human existence). A “harmless” existence is a fleeting fraction of that, the small niche filled as hunter-gatherer megafauna mammals. This is a hard physical fact no matter what universal rights we put on paper. The choice is quite literally billions of human lives against trillions of birds/insects/fish/critters/predators/prey in conflict with them. There’s no free lunch.

Plants don’t have to feel pain to be a lynch pin in the ecosystem supporting the animals around them. One less native plant is one less place to shelter or feed an endangered animal, or one less set of roots preventing the erosion of a habitat at risk.

Eliminating animal products mitigates the problem but it in no way absolves you from our exponential consumption of finite resources, and in many ways it’s naive non-solution.

For example: culling and eating pest animals like deer is not vegan, but leaving them alone with no natural predators does exponentially more harm to all other animals that depend on the native plants decimated by an unchecked deer population. Eliminating the predators is a human-caused problem but washing our hands of the situation will kill far more.